سُوْرَةُ الْاَنْۣبِيَآءِ

Surah Al-Anbiyaa (21) — Ayah 84

The Prophets · Meccan · Juz 17 · Page 329

فَٱسْتَجَبْنَا لَهُۥ فَكَشَفْنَا مَا بِهِۦ مِن ضُرٍّ ۖ وَءَاتَيْنَـٰهُ أَهْلَهُۥ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنْ عِندِنَا وَذِكْرَىٰ لِلْعَـٰبِدِينَ ﴿84﴾
So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost) and the like thereof along with them as a mercy from Ourselves and a Reminder for all those who worship Us.
فَٱسْتَجَبْنَا fa-is'tajabnā So We responded
لَهُۥ lahu to him
فَكَشَفْنَا fakashafnā and We removed
مَا what
بِهِۦ bihi (was) on him
مِن min of
ضُرٍّۢ ۖ ḍurrin (the) adversity
وَءَاتَيْنَـٰهُ waātaynāhu And We gave him
أَهْلَهُۥ ahlahu his family
وَمِثْلَهُم wamith'lahum and (the) like thereof
مَّعَهُمْ maʿahum with them
رَحْمَةًۭ raḥmatan (as) Mercy
مِّنْ min from Ourselves
عِندِنَا ʿindinā from Ourselves
وَذِكْرَىٰ wadhik'rā and a reminder
لِلْعَـٰبِدِينَ lil'ʿābidīna for the worshippers

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

84. 1. In the Noble Quran, Prophet Ayyub (peace be upon him) is called patient, (ۭاِنَّا وَجَدْنٰهُ صَابِرًا ۭ نِعْمَ الْعَبْدُ ۭ اِنَّهٗٓ اَوَّابٌ) 38. Saad:44). This means that he was subjected to severe trials in which he never let go of gratitude and patience. There is no authentic detail available about what these trials and sufferings were; however, from the style of the Quran, it appears that Allah Almighty had blessed him with worldly wealth and children, etc. As a test, Allah Almighty took away all these blessings from him, so much so that he was deprived of physical health and surrounded by diseases. It is said that after 8 years of trials, he prayed in the court of Allah, Allah accepted his prayer and granted him health along with wealth and children, double than before. Some details of this are found in a narration of Sahih Ibn Hibban (may Allah be pleased with him), which Prophet Ayyub (peace be upon him) never expressed. However, supplication is not contrary to patience. That is why Allah Almighty used the words 'We accepted it' for this.