سُوْرَةُ طٰهٰ

Surah Taa-Haa (20) — Ayah 96

Taa-Haa · Meccan · Juz 16 · Page 318

قَالَ بَصُرْتُ بِمَا لَمْ يَبْصُرُوا۟ بِهِۦ فَقَبَضْتُ قَبْضَةً مِّنْ أَثَرِ ٱلرَّسُولِ فَنَبَذْتُهَا وَكَذَٰلِكَ سَوَّلَتْ لِى نَفْسِى ﴿96﴾
(Sâmirî) said: "I saw what they saw not, so I took a handful (of dust) from the (hoof) print of the messenger [Jibrîl’s (Gabriel) horse] and threw it [into the fire in which were put the ornaments of Fir‘aun’s (Pharaoh) people, or into the calf]. Thus my inner-self suggested to me."
قَالَ qāla He said
بَصُرْتُ baṣur'tu I perceived
بِمَا bimā what
لَمْ lam not
يَبْصُرُوا۟ yabṣurū they perceive
بِهِۦ bihi in it
فَقَبَضْتُ faqabaḍtu so I took
قَبْضَةًۭ qabḍatan a handful
مِّنْ min from
أَثَرِ athari (the) track
ٱلرَّسُولِ l-rasūli (of) the Messenger
فَنَبَذْتُهَا fanabadhtuhā then threw it
وَكَذَٰلِكَ wakadhālika and thus
سَوَّلَتْ sawwalat suggested
لِى to me
نَفْسِى nafsī my soul

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

96. 1. The meaning stated here is that Samiri saw the horse of Jibreel (علیہ السلام) passing by and kept the dust from under its hooves, which had some miraculous effects. When he threw this handful of dust into the molten ornaments or the calf, a kind of sound began to come out of it, which became the cause of their trial.