سُوْرَةُ طٰهٰ

Surah Taa-Haa (20) — Ayah 88

Taa-Haa · Meccan · Juz 16 · Page 318

فَأَخْرَجَ لَهُمْ عِجْلًا جَسَدًا لَّهُۥ خُوَارٌ فَقَالُوا۟ هَـٰذَآ إِلَـٰهُكُمْ وَإِلَـٰهُ مُوسَىٰ فَنَسِىَ ﴿88﴾
Then he took out (of the fire) for them (a statue of) a calf which seemed to low. They said: "This is your ilâh (god), and the ilâh (god) of Mûsâ (Moses), but he [Mûsâ (Moses)] has forgotten (his god).’"
فَأَخْرَجَ fa-akhraja Then he brought forth
لَهُمْ lahum for them
عِجْلًۭا ʿij'lan a calf's
جَسَدًۭا jasadan body
لَّهُۥ lahu it had
خُوَارٌۭ khuwārun a lowing sound
فَقَالُوا۟ faqālū and they said
هَـٰذَآ hādhā This
إِلَـٰهُكُمْ ilāhukum (is) your god
وَإِلَـٰهُ wa-ilāhu and the god
مُوسَىٰ mūsā (of) Musa
فَنَسِىَ fanasiya but he forgot

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

88. 1. Zīnah refers to ornaments, and al-qawm refers to the people of Pharaoh. It is said that these ornaments were borrowed by them from the people of Pharaoh, which is why they were called a burden, because they were not lawful for them. Thus, they gathered them and threw them into a pit. Samiri also (who, like some misguided sects among the Muslims, was misguided) melted all the ornaments and made a calf in such a way that, due to the air passing in and out, a kind of sound was produced. With this sound, he misled the Children of Israel by saying that Musa (AS) had gone astray because he went to Mount Tur to meet Allah, whereas your and Musa’s (AS) deity is this.