سُوْرَةُ طٰهٰ

Surah Taa-Haa (20) — Ayah 110

Taa-Haa · Meccan · Juz 16 · Page 319

يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بِهِۦ عِلْمًا ﴿110﴾
He (Allâh) knows what happens to them (His creatures) in this world, and what will happen to them (in the Hereafter) but they will never compass anything of His Knowledge.
يَعْلَمُ yaʿlamu He knows
مَا what
بَيْنَ bayna (is) before them
أَيْدِيهِمْ aydīhim (is) before them
وَمَا wamā and what
خَلْفَهُمْ khalfahum (is) behind them
وَلَا walā while not
يُحِيطُونَ yuḥīṭūna they encompass
بِهِۦ bihi it
عِلْمًۭا ʿil'man (in) knowledge

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

110. 1. In the previous verse, the principle for intercession that was stated, its reason and cause have been explained here: since no one except Allah has complete knowledge about anyone as to how great a criminal he is, and whether he is even deserving of intercession or not, therefore, the decision regarding who is worthy of the intercession of the Prophets and the righteous will also be made by Allah alone. Because no one except Him knows, nor can know, the nature and quality of each person's crimes.