سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 37

The Cow · Medinan · Juz 1 · Page 6

فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ﴿37﴾
Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful.
فَتَلَقَّىٰٓ fatalaqqā Then received
ءَادَمُ ādamu Adam
مِن min from
رَّبِّهِۦ rabbihi his Lord
كَلِمَـٰتٍۢ kalimātin words
فَتَابَ fatāba So (his Lord) turned
عَلَيْهِ ۚ ʿalayhi towards him
إِنَّهُۥ innahu Indeed He
هُوَ huwa He
ٱلتَّوَّابُ l-tawābu (is) the Oft-returning (to mercy)
ٱلرَّحِيمُ l-raḥīmu the Most Merciful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

37. 1. When Prophet Adam (peace be upon him) came to the world immersed in remorse, he engaged in repentance and seeking forgiveness. On this occasion too, Allah Almighty provided guidance and support, and taught him those words of forgiveness which are mentioned in Al-A'raf (رَبَّنَا ظَلَمْنَآ اَنْفُسَنَا ۫وَاِنْ لَّمْ تَغْفِرْ لَنَا وَتَرْحَمْنَا لَنَكُوْنَنَّ مِنَ الْخٰسِرِيْنَ) 7:23. Some individuals, relying on a fabricated narration here, say that Prophet Adam saw لَا اِلٰہ اِلَا اللّٰہ مَحَمَد رَّسُوْلُ اللّٰہ written on the Divine Throne and prayed by means of Muhammad Rasulullah, so Allah Almighty forgave him. This narration is baseless and also contradicts the Quran. Furthermore, it is against the method taught by Allah Almighty. All the Prophets (peace be upon them) have always prayed directly to Allah, never taking the means or intercession of any Prophet, saint, or elder. Therefore, the way of supplication of the Noble Prophet ﷺ and all the Prophets has always been to pray to Allah without any intermediary or means.