سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 33

The Cow · Medinan · Juz 1 · Page 6

قَالَ يَـٰٓـَٔادَمُ أَنۢبِئْهُم بِأَسْمَآئِهِمْ ۖ فَلَمَّآ أَنۢبَأَهُم بِأَسْمَآئِهِمْ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّىٓ أَعْلَمُ غَيْبَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَأَعْلَمُ مَا تُبْدُونَ وَمَا كُنتُمْ تَكْتُمُونَ ﴿33﴾
He said: "O Adam! Inform them of their names," and when he had informed them of their names, He said: "Did I not tell you that I know the Ghaib (Unseen) in the heavens and the earth, and I know what you reveal and what you have been concealing?"
قَالَ qāla He said
يَـٰٓـَٔادَمُ yāādamu O Adam
أَنۢبِئْهُم anbi'hum Inform them
بِأَسْمَآئِهِمْ ۖ bi-asmāihim of their names
فَلَمَّآ falammā And when
أَنۢبَأَهُم anba-ahum he had informed them
بِأَسْمَآئِهِمْ bi-asmāihim of their names
قَالَ qāla He said
أَلَمْ alam Did not
أَقُل aqul I say
لَّكُمْ lakum to you
إِنِّىٓ innī Indeed, I
أَعْلَمُ aʿlamu [I] know
غَيْبَ ghayba (the) unseen
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
وَأَعْلَمُ wa-aʿlamu and I know
مَا what
تُبْدُونَ tub'dūna you reveal
وَمَا wamā and what
كُنتُمْ kuntum you [were]
تَكْتُمُونَ taktumūna conceal

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

33. 1. By "names" is meant the names of persons and things and the knowledge of their properties and benefits, which Allah taught to Adam عليه through inspiration. Then, when it was said to him, "Adam, tell them their names," he immediately described everything that the angels could not. In this way, Allah made clear to the angels the wisdom behind Adam's creation. Secondly, He explained the importance and excellence of knowledge for running the system of the world. When this wisdom and importance became clear to the angels, they admitted their deficiency in knowledge and understanding. From this admission of the angels, it also became clear that only Allah is the Knower of the unseen; even Allah's chosen servants have only as much knowledge as Allah grants them.