سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 272

The Cow · Medinan · Juz 3 · Page 46

۞ لَّيْسَ عَلَيْكَ هُدَىٰهُمْ وَلَـٰكِنَّ ٱللَّهَ يَهْدِى مَن يَشَآءُ ۗ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ فَلِأَنفُسِكُمْ ۚ وَمَا تُنفِقُونَ إِلَّا ٱبْتِغَآءَ وَجْهِ ٱللَّهِ ۚ وَمَا تُنفِقُوا۟ مِنْ خَيْرٍ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ﴿272﴾
Not upon you (Muhammad صلى الله عليه وسلم) is their guidance, but Allâh guides whom He wills. And whatever you spend in good, it is for yourselves, when you spend not except seeking Allâh’s Countenance. And whatever you spend in good, it will be repaid to you in full, and you shall not be wronged.
۞ لَّيْسَ laysa Not
عَلَيْكَ ʿalayka on you
هُدَىٰهُمْ hudāhum (is) their guidance
وَلَـٰكِنَّ walākinna [and] but
ٱللَّهَ l-laha Allah
يَهْدِى yahdī guides
مَن man whom
يَشَآءُ ۗ yashāu He wills
وَمَا wamā And whatever
تُنفِقُوا۟ tunfiqū you spend
مِنْ min of
خَيْرٍۢ khayrin good
فَلِأَنفُسِكُمْ ۚ fali-anfusikum then it is for yourself
وَمَا wamā and not
تُنفِقُونَ tunfiqūna you spend
إِلَّا illā except
ٱبْتِغَآءَ ib'tighāa seeking
وَجْهِ wajhi (the) face
ٱللَّهِ ۚ l-lahi (of) Allah
وَمَا wamā And whatever
تُنفِقُوا۟ tunfiqū you spend
مِنْ min of
خَيْرٍۢ khayrin good
يُوَفَّ yuwaffa will be repaid in full
إِلَيْكُمْ ilaykum to you
وَأَنتُمْ wa-antum and you
لَا (will) not
تُظْلَمُونَ tuẓ'lamūna be wronged

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

272. 1. In the exegetical narrations, its context of revelation is stated that Muslims did not consider it permissible to help their polytheist relatives and they wished that they would become Muslims. Allah Almighty said that guiding someone to the right path is only within Allah’s power. The second thing stated was that whatever you spend in the way of Allah, you will receive its full reward, from which it is understood that maintaining ties of kinship with non-Muslim relatives is also a cause of reward. However, zakat is only the right of a Muslim and cannot be given to any non-Muslim.