Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
They ask you (O Muhammad صلى الله عليه وسلم) concerning alcoholic drink and gambling. Say: "In them is a great sin, and (some) benefit for men, but the sin of them is greater than their benefit." And they ask you what they ought to spend. Say: "That which is beyond your needs." Thus Allâh makes clear to you His Laws in order that you may give thought."
Word by Word — Arabic, Transliteration & Meaning
۞ يَسْـَٔلُونَكَyasalūnakaThey ask you
عَنِʿaniabout
ٱلْخَمْرِl-khamri[the] intoxicants
وَٱلْمَيْسِرِ ۖwal-maysiriand [the] games of chance
قُلْqulSay
فِيهِمَآfīhimāIn both of them
إِثْمٌۭith'mun(is) a sin
كَبِيرٌۭkabīrungreat
وَمَنَـٰفِعُwamanāfiʿuand (some) benefits
لِلنَّاسِlilnnāsifor [the] people
وَإِثْمُهُمَآwa-ith'muhumāBut sin of both of them
أَكْبَرُakbaru(is) greater
مِنminthan
نَّفْعِهِمَا ۗnafʿihimā(the) benefit of (the) two
وَيَسْـَٔلُونَكَwayasalūnakaAnd they ask you
مَاذَاmādhāwhat
يُنفِقُونَyunfiqūnathey (should) spend
قُلِquliSay
ٱلْعَفْوَ ۗl-ʿafwaThe surplus
كَذَٰلِكَkadhālikaThus
يُبَيِّنُyubayyinumakes clear
ٱللَّهُl-lahuAllah
لَكُمُlakumuto you
ٱلْـَٔايَـٰتِl-āyāti[the] Verses
لَعَلَّكُمْlaʿallakumso that you may
تَتَفَكَّرُونَtatafakkarūnaponder
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
219. 1 This sin is in terms of religion. 219. 2 The benefits are related to the world, for example, with alcohol, there is temporary alertness and readiness in the body, and in some minds, sharpness increases, sexual power is enhanced, for which its use is common. In this way, its buying and selling is a profitable business. In gambling too, sometimes a person wins and gets some wealth. But these benefits are insignificant compared to the harms that come to a person's intellect and his religion from them. That is why it is said that their sin is much greater than their benefit. In this way, in this verse, alcohol and gambling have not been declared haram, but the groundwork has been laid for them. From this verse, a very important point is also known that everything, no matter how bad, has some benefits. And people, by mentioning some benefits, deceive themselves. What should be seen is the comparison of benefits and harms, especially in terms of religion, faith, morals, and character. If from a religious point of view, the harms and evils are greater, then for the sake of a few worldly benefits, it will not be declared permissible. 219. 3 In this sense, this is a moral instruction, or this command was given at the beginning of Islam, which after the obligation of zakat, is no longer necessary to act upon, though it is certainly preferable (Fath al-Qadeer), whatever is easy and convenient and does not weigh heavily on the heart. Islam has certainly greatly encouraged spending (in charity), but it has kept this moderation in view: firstly, it has ordered to give priority to the care and needs of those under your guardianship, and secondly, it has also forbidden spending in such a way that tomorrow you or your important family members may have to extend your hand in need before others.