سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 117

The Cow · Medinan · Juz 1 · Page 18

بَدِيعُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ ﴿117﴾
The Originator of the heavens and the earth. When He decrees a matter, He only says to it: "Be!" - and it is.
بَدِيعُ badīʿu (The) Originator
ٱلسَّمَـٰوَٰتِ l-samāwāti (of) the heavens
وَٱلْأَرْضِ ۖ wal-arḍi and the earth
وَإِذَا wa-idhā And when
قَضَىٰٓ qaḍā He decrees
أَمْرًۭا amran a matter
فَإِنَّمَا fa-innamā [so] only
يَقُولُ yaqūlu He says
لَهُۥ lahu to it
كُن kun Be
فَيَكُونُ fayakūnu and it becomes

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

117. 1. That is, He is Allah, the Owner of everything in the heavens and the earth, everything is obedient to Him, rather, He is also the Creator of the heavens without any precedent. Moreover, whatever He wishes to do, for Him only the word "Kun" is sufficient. How could such a Being possibly need offspring?