سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 115

The Cow · Medinan · Juz 1 · Page 18

وَلِلَّهِ ٱلْمَشْرِقُ وَٱلْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا۟ فَثَمَّ وَجْهُ ٱللَّهِ ۚ إِنَّ ٱللَّهَ وَٰسِعٌ عَلِيمٌ ﴿115﴾
And to Allâh belong the east and the west, so wherever you turn (yourselves or your faces) there is the Face of Allâh (and He is High above, over His Throne). Surely! Allâh is All-Sufficient for His creatures’ needs, All-Knowing.
وَلِلَّهِ walillahi And for Allah
ٱلْمَشْرِقُ l-mashriqu (is) the east
وَٱلْمَغْرِبُ ۚ wal-maghribu and the west
فَأَيْنَمَا fa-aynamā so wherever
تُوَلُّوا۟ tuwallū you turn
فَثَمَّ fathamma [so] there
وَجْهُ wajhu (is the) face
ٱللَّهِ ۚ l-lahi (of) Allah
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
وَٰسِعٌ wāsiʿun (is) All-Encompassing
عَلِيمٌۭ ʿalīmun All-Knowing

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

115. After the migration, when Muslims used to face Bayt al-Maqdis while praying, the Muslims were grieved by this. At that time, this verse was revealed. When the command was given to turn from Bayt al-Maqdis back towards the Ka'bah, the Jews began to make various remarks. According to some, the reason for its revelation is the permission to perform voluntary prayers while traveling on a mount, that you may pray in whichever direction the mount faces. Sometimes, several reasons come together, and a single verse is revealed to address all of them. In the context of such verses, multiple narrations regarding the circumstances of revelation are reported; in some narrations, one reason for revelation is mentioned, and in others, another. This verse is also of this kind.