سُوْرَةُ البَقَرَةِ

Surah Al-Baqara (2) — Ayah 112

The Cow · Medinan · Juz 1 · Page 17

بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُۥ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ أَجْرُهُۥ عِندَ رَبِّهِۦ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿112﴾
Yes, but whoever submits his face (himself) to Allâh (i.e. follows Allâh’s Religion of Islâmic Monotheism) and he is a Muhsin then his reward is with his Lord (Allâh), on such shall be no fear, nor shall they grieve. [See Tafsir Ibn Kathîr ].
بَلَىٰ balā Yes
مَنْ man whoever
أَسْلَمَ aslama submits
وَجْهَهُۥ wajhahu his face
لِلَّهِ lillahi to Allah
وَهُوَ wahuwa and he
مُحْسِنٌۭ muḥ'sinun (is) a good-doer
فَلَهُۥٓ falahu so for him
أَجْرُهُۥ ajruhu (is) his reward
عِندَ ʿinda with
رَبِّهِۦ rabbihi his Lord
وَلَا walā And no
خَوْفٌ khawfun fear
عَلَيْهِمْ ʿalayhim (will be) on them
وَلَا walā and not
هُمْ hum they
يَحْزَنُونَ yaḥzanūna (will) grieve

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

112. 1 (اَسْلَمَ وَ جْھَہ لِلّٰہِ) 2:112 means to act solely for the pleasure of Allah, and (وَ ھُوَ مُحْسِنُ) means to act with sincerity according to the Sunnah of the Last Prophet ﷺ. These are the two fundamental principles for the acceptance of deeds, and salvation in the Hereafter is based on righteous deeds performed according to these principles, not merely on wishes.