سُوْرَةُ البَقَرَةِ
Surah Al-Baqara (2) — Ayah 109
وَدَّ كَثِيرٌ مِّنْ أَهْلِ ٱلْكِتَـٰبِ لَوْ يَرُدُّونَكُم مِّنۢ بَعْدِ إِيمَـٰنِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْحَقُّ ۖ فَٱعْفُوا۟ وَٱصْفَحُوا۟ حَتَّىٰ يَأْتِىَ ٱللَّهُ بِأَمْرِهِۦٓ ۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ﴿109﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Many of the people of the Scripture (Jews and Christians) wish that if they could turn you away as disbelievers after you have believed, out of envy from their ownselves, even after the truth (that Muhammad صلى الله عليه وسلم is Allâh’s Messenger) has become manifest unto them. But forgive and overlook, till Allâh brings His Command. Verily, Allâh is Able to do all things.
Word by Word — Arabic, Transliteration & Meaning
وَدَّ
wadda
Wish[ed]
كَثِيرٌۭ
kathīrun
many
مِّنْ
min
from
أَهْلِ
ahli
(the) People
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
لَوْ
law
if
يَرُدُّونَكُم
yaruddūnakum
they could turn you back
مِّنۢ
min
from
بَعْدِ
baʿdi
after
إِيمَـٰنِكُمْ
īmānikum
your (having) faith
كُفَّارًا
kuffāran
(to) disbelievers
حَسَدًۭا
ḥasadan
(out of) jealousy
مِّنْ
min
from
عِندِ
ʿindi
(of)
أَنفُسِهِم
anfusihim
themselves
مِّنۢ
min
(even) from
بَعْدِ
baʿdi
after
مَا
mā
[what]
تَبَيَّنَ
tabayyana
became clear
لَهُمُ
lahumu
to them
ٱلْحَقُّ ۖ
l-ḥaqu
the truth
فَٱعْفُوا۟
fa-iʿ'fū
So forgive
وَٱصْفَحُوا۟
wa-iṣ'faḥū
and overlook
حَتَّىٰ
ḥattā
until
يَأْتِىَ
yatiya
brings
ٱللَّهُ
l-lahu
Allah
بِأَمْرِهِۦٓ ۗ
bi-amrihi
His Command
إِنَّ
inna
Indeed
ٱللَّهَ
l-laha
Allah
عَلَىٰ
ʿalā
on
كُلِّ
kulli
every
شَىْءٍۢ
shayin
thing
قَدِيرٌۭ
qadīrun
(is) All-Powerful
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
The explanation of this verse has been given along with the previous verse.
