سُوْرَةُ البَقَرَةِ
Surah Al-Baqara (2) — Ayah 105
مَّا يَوَدُّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَـٰبِ وَلَا ٱلْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ ۗ وَٱللَّهُ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ﴿105﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Neither those who disbelieve among the people of the Scripture (Jews and Christians) nor Al-Mushrikûn (the idolaters, polytheists, disbelievers in the Oneness of Allâh, pagans, etc.) like that there should be sent down unto you any good from your Lord. But Allâh chooses for His Mercy whom He wills. And Allâh is the Owner of Great Bounty.
Word by Word — Arabic, Transliteration & Meaning
مَّا
mā
(Do) not
يَوَدُّ
yawaddu
like
ٱلَّذِينَ
alladhīna
those who
كَفَرُوا۟
kafarū
disbelieve
مِنْ
min
from
أَهْلِ
ahli
(the) People
ٱلْكِتَـٰبِ
l-kitābi
(of) the Book
وَلَا
walā
and not
ٱلْمُشْرِكِينَ
l-mush'rikīna
those who associate partners (with Allah)
أَن
an
that
يُنَزَّلَ
yunazzala
(there should) be sent down
عَلَيْكُم
ʿalaykum
to you
مِّنْ
min
any
خَيْرٍۢ
khayrin
good
مِّن
min
from
رَّبِّكُمْ ۗ
rabbikum
your Lord
وَٱللَّهُ
wal-lahu
And Allah
يَخْتَصُّ
yakhtaṣṣu
chooses
بِرَحْمَتِهِۦ
biraḥmatihi
for His Mercy
مَن
man
whom
يَشَآءُ ۚ
yashāu
He wills
وَٱللَّهُ
wal-lahu
And Allah
ذُو
dhū
(is the) Possessor
ٱلْفَضْلِ
l-faḍli
(of) [the] Bounty
ٱلْعَظِيمِ
l-ʿaẓīmi
[the] Great
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
The exegesis of this verse has been done along with the previous verse.
