سُوْرَةُ مَرْيَمَ

Surah Maryam (19) — Ayah 11

Mary · Meccan · Juz 16 · Page 305

فَخَرَجَ عَلَىٰ قَوْمِهِۦ مِنَ ٱلْمِحْرَابِ فَأَوْحَىٰٓ إِلَيْهِمْ أَن سَبِّحُوا۟ بُكْرَةً وَعَشِيًّا ﴿11﴾
Then he came out to his people from Al-Mihrâb (a praying place or a private room), and he told them by signs to glorify Allâh’s Praises in the morning and in the afternoon.
فَخَرَجَ fakharaja Then he came out
عَلَىٰ ʿalā to
قَوْمِهِۦ qawmihi his people
مِنَ mina from
ٱلْمِحْرَابِ l-miḥ'rābi the prayer chamber
فَأَوْحَىٰٓ fa-awḥā and he signaled
إِلَيْهِمْ ilayhim to them
أَن an to
سَبِّحُوا۟ sabbiḥū glorify (Allah)
بُكْرَةًۭ buk'ratan (in) the morning
وَعَشِيًّۭا waʿashiyyan and (in) the evening

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

11. 1 By mihrab is meant the chamber in which he used to worship Allah. This is from harb, which means battle. It is as if worshipping Allah in the place of worship is like fighting against Satan.

11. 2 By glorifying Allah morning and evening is meant the prayers of Asr and Fajr. Or it means that at two times, make special arrangements for the glorification, praise, and purity of Allah.