سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 94

The Night Journey · Meccan · Juz 15 · Page 291

وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓا۟ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓا۟ أَبَعَثَ ٱللَّهُ بَشَرًا رَّسُولًا ﴿94﴾
And nothing prevented men from believing when the guidance came to them, except that they said: "Has Allâh sent a man as (His) Messenger?"
وَمَا wamā And what
مَنَعَ manaʿa prevented
ٱلنَّاسَ l-nāsa the people
أَن an that
يُؤْمِنُوٓا۟ yu'minū they believe
إِذْ idh when
جَآءَهُمُ jāahumu came to them
ٱلْهُدَىٰٓ l-hudā the guidance
إِلَّآ illā except
أَن an that
قَالُوٓا۟ qālū they said
أَبَعَثَ abaʿatha Has Allah sent
ٱللَّهُ l-lahu Has Allah sent
بَشَرًۭا basharan a human
رَّسُولًۭا rasūlan Messenger

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

94. 1. That is, for the disbelievers and polytheists, it was a matter of great astonishment that a human being could be a messenger. They would not accept that someone like us, who walks among us, eats and drinks like us, and is connected to human relationships like us, could become a messenger. This very astonishment remained an obstacle to their faith.