سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 81

The Night Journey · Meccan · Juz 15 · Page 290

وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَـٰطِلُ ۚ إِنَّ ٱلْبَـٰطِلَ كَانَ زَهُوقًا ﴿81﴾
And say: "Truth (i.e. Islâmic Monotheism or this Qur’ân or Jihâd against polytheists) has come and Bâtil (falsehood, i.e. Satan or polytheism) has vanished. Surely Bâtil is ever bound to vanish."
وَقُلْ waqul And say
جَآءَ jāa Has come
ٱلْحَقُّ l-ḥaqu the truth
وَزَهَقَ wazahaqa and perished
ٱلْبَـٰطِلُ ۚ l-bāṭilu the falsehood
إِنَّ inna Indeed
ٱلْبَـٰطِلَ l-bāṭila the falsehood
كَانَ kāna is
زَهُوقًۭا zahūqan (bound) to perish

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

81. 1. It is mentioned in a hadith that after the conquest of Makkah, when the Prophet ﷺ entered the Ka'bah, there were three hundred and sixty idols there. He had a stick in his hand, and he would strike the idols with the tip of the stick while reciting (وَقُلْ جَاۗءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ ۭ) 17. Al-Isra:81) and (قُلْ جَاۗءَ الْحَـقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيْدُ) 34. Saba:49) (Sahih Bukhari).