سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 30

The Night Journey · Meccan · Juz 15 · Page 285

إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ ۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرًۢا بَصِيرًا ﴿30﴾
Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves.
إِنَّ inna Indeed
رَبَّكَ rabbaka your Lord
يَبْسُطُ yabsuṭu extends
ٱلرِّزْقَ l-riz'qa the provision
لِمَن liman for whom
يَشَآءُ yashāu He wills
وَيَقْدِرُ ۚ wayaqdiru and straitens
إِنَّهُۥ innahu Indeed, He
كَانَ kāna is
بِعِبَادِهِۦ biʿibādihi of His slaves
خَبِيرًۢا khabīran All-Aware
بَصِيرًۭا baṣīran All-Seer

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

30. 1. In this, there is comfort for the believers that if they do not have abundance of means of sustenance, it does not mean that they have no status with Allah. Rather, the abundance or scarcity of sustenance is related to Allah’s wisdom and expediency, which only He knows. He can make His enemies like Qarun, and give His own people just enough so that they can get by with difficulty. This is His will. The one whom He gives more is not necessarily His beloved, and the one who possesses only the bare minimum is not necessarily His disliked.