سُوْرَةُ الإِسۡرَاءِ

Surah Al-Israa (17) — Ayah 1

The Night Journey · Meccan · Juz 15 · Page 282

سُبْحَـٰنَ ٱلَّذِىٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلًا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِى بَـٰرَكْنَا حَوْلَهُۥ لِنُرِيَهُۥ مِنْ ءَايَـٰتِنَآ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ﴿1﴾
Glorified (and Exalted) be He (Allâh) [above all that (evil) they associate with Him] Who took His slave (Muhammad صلى الله عليه و سلم) for a journey by night from Al-Masjid-al-Harâm (at Makkah) to Al-Masjid-al-Aqsâ (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad صلى الله عليه و سلم) of Our Ayât (proofs, evidence, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer.
سُبْحَـٰنَ sub'ḥāna Exalted
ٱلَّذِىٓ alladhī (is) the One Who
أَسْرَىٰ asrā took
بِعَبْدِهِۦ biʿabdihi His servant
لَيْلًۭا laylan (by) night
مِّنَ mina from
ٱلْمَسْجِدِ l-masjidi Al-Masjid Al-Haraam
ٱلْحَرَامِ l-ḥarāmi Al-Masjid Al-Haraam
إِلَى ilā to
ٱلْمَسْجِدِ l-masjidi Al-Masjid Al-Aqsa
ٱلْأَقْصَا l-aqṣā Al-Masjid Al-Aqsa
ٱلَّذِى alladhī which
بَـٰرَكْنَا bāraknā We blessed
حَوْلَهُۥ ḥawlahu its surroundings
لِنُرِيَهُۥ linuriyahu that We may show him
مِنْ min of
ءَايَـٰتِنَآ ۚ āyātinā Our Signs
إِنَّهُۥ innahu Indeed He
هُوَ huwa He
ٱلسَّمِيعُ l-samīʿu (is) the All-Hearer
ٱلْبَصِيرُ l-baṣīru the All-Seer

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

1. Exalted is (1) that Allah who took His servant (2) by night from Al-Masjid Al-Haram to Al-Masjid Al-Aqsa (3), whose surroundings We have blessed (4), so that We might show him some of Our signs of power (5). Indeed, Allah is All-Hearing, All-Seeing.