سُوْرَةُ النَّحْلِ

Surah An-Nahl (16) — Ayah 9

The Bee · Meccan · Juz 14 · Page 268

وَعَلَى ٱللَّهِ قَصْدُ ٱلسَّبِيلِ وَمِنْهَا جَآئِرٌ ۚ وَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ ﴿9﴾
And upon Allâh is the responsibility to explain the Straight Path. But there are ways that turn aside (such as Paganism, Judaism and Christianity). And had He willed, He would have guided you all (mankind).
وَعَلَى waʿalā And upon
ٱللَّهِ l-lahi Allah
قَصْدُ qaṣdu (is) the direction
ٱلسَّبِيلِ l-sabīli (of) the way
وَمِنْهَا wamin'hā and among them
جَآئِرٌۭ ۚ jāirun (are) crooked
وَلَوْ walaw And if
شَآءَ shāa He willed
لَهَدَىٰكُمْ lahadākum surely He would have guided you
أَجْمَعِينَ ajmaʿīna all

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

9. 1 Its other meaning is 'And upon Allah is the straight path,' that is, its explanation. Thus, He has explained it and made both guidance and misguidance clear. That is why it is further stated that some paths are crooked, meaning they are paths of misguidance.

9. 2 But since there would be compulsion in this and man would not be tested, Allah, by His will, did not compel everyone. Rather, by indicating both paths, He gave man the freedom of will and choice.