سُوْرَةُ النَّحْلِ

Surah An-Nahl (16) — Ayah 124

The Bee · Meccan · Juz 14 · Page 281

إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ ۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿124﴾
The Sabbath was only prescribed for those who differed concerning it, and verily, your Lord will judge between them on the Day of Resurrection about that wherein they used to differ.
إِنَّمَا innamā Only
جُعِلَ juʿila was appointed
ٱلسَّبْتُ l-sabtu the Sabbath
عَلَى ʿalā for
ٱلَّذِينَ alladhīna those who
ٱخْتَلَفُوا۟ ikh'talafū differed
فِيهِ ۚ fīhi in it
وَإِنَّ wa-inna And indeed
رَبَّكَ rabbaka your Lord
لَيَحْكُمُ layaḥkumu will surely judge
بَيْنَهُمْ baynahum between them
يَوْمَ yawma (on) the Day
ٱلْقِيَـٰمَةِ l-qiyāmati (of) the Resurrection
فِيمَا fīmā in what
كَانُوا۟ kānū they used (to)
فِيهِ fīhi [in it]
يَخْتَلِفُونَ yakhtalifūna differ

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

124. 1. What is the intention behind this difference? There is a difference of opinion regarding its details. Some say that Musa (عليه السلام) appointed Friday as the day for them, but the Children of Israel differed and preferred Saturday for reverence and worship. Allah said, "Musa! Let the day they have chosen remain for them." Some say Allah commanded them to designate one day in the week for reverence, and they differed in its determination. Thus, the Jews, based on their religious analogy, chose Saturday, and the Christians, out of opposition to the Jews, chose Sunday for themselves. Similarly, for worship, they adopted the eastern side of Bayt al-Maqdis as their qiblah to distinguish themselves from the Jews. The mention of Friday being appointed by Allah for the Muslims is found in the hadith (Sahih Bukhari).