سُوْرَةُ اِبْرَاهِيْمَ

Surah Ibrahim (14) — Ayah 5

Abraham · Meccan · Juz 13 · Page 255

وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ﴿5﴾
And indeed We sent Mûsâ (Moses) with Our Ayât (signs, proofs, and evidence) (saying): "Bring out your people from darkness into light, and remind them of the Annals of Allâh. Truly, therein are Ayât (evidence, proofs and signs) for every patient, thankful (person)."
وَلَقَدْ walaqad And verily
أَرْسَلْنَا arsalnā We sent
مُوسَىٰ mūsā Musa
بِـَٔايَـٰتِنَآ biāyātinā with Our Signs
أَنْ an that
أَخْرِجْ akhrij Bring out
قَوْمَكَ qawmaka your people
مِنَ mina from
ٱلظُّلُمَـٰتِ l-ẓulumāti the darkness[es]
إِلَى ilā to
ٱلنُّورِ l-nūri the light
وَذَكِّرْهُم wadhakkir'hum And remind them
بِأَيَّىٰمِ bi-ayyāmi of the days
ٱللَّهِ ۚ l-lahi (of) Allah
إِنَّ inna Indeed
فِى in
ذَٰلِكَ dhālika that
لَـَٔايَـٰتٍۢ laāyātin surely (are) the signs
لِّكُلِّ likulli for everyone
صَبَّارٍۢ ṣabbārin patient
شَكُورٍۢ shakūrin and thankful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

5. 1 That is, just as O Muhammad ﷺ, We have sent you to your people and revealed the Book so that you may bring your people out from the darkness of disbelief and polytheism into the light of faith, in the same way We sent Musa (Moses) ؑ with miracles and proofs to his people, so that he may bring them out from the darkness of disbelief and grant them the light of faith. By "Ayat" are meant those miracles that were granted to Musa ؑ, or the nine miracles mentioned in Surah Bani Isra'il.
5. 2 By "Ayyam Allah" are meant those favors of Allah that were bestowed upon Bani Isra'il, the details of which have already been mentioned several times before. Or "Ayyam" is in the meaning of events, that is, remind them of those incidents through which they have passed, in which Allah's special blessings were bestowed upon them. Some of these are also mentioned here.
5. 3 Patience and gratitude are two great virtues, and the foundation of faith rests upon them; that is why only these two are mentioned here. Both are in the intensive form: "Sabbar" means one who is very patient, "Shakoor" means one who is very grateful. Patience is mentioned before gratitude because gratitude is the result of patience. In the hadith, it is stated that the Messenger of Allah ﷺ said, "The affair of the believer is indeed amazing. Allah decides whatever matter for him, it is better for him. If he is afflicted with hardship and he is patient, that is also better for him, and if he is granted happiness and he is grateful to Allah for it, that is also better for him." (Sahih Muslim)