سُوْرَةُ اِبْرَاهِيْمَ

Surah Ibrahim (14) — Ayah 37

Abraham · Meccan · Juz 13 · Page 260

رَّبَّنَآ إِنِّىٓ أَسْكَنتُ مِن ذُرِّيَّتِى بِوَادٍ غَيْرِ ذِى زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا۟ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةً مِّنَ ٱلنَّاسِ تَهْوِىٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ ﴿37﴾
"O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka‘bah at Makkah) in order, O our Lord, that they may perform As-Salât (Iqâmat-as-Salât). So fill some hearts among men with love towards them, and (O Allâh) provide them with fruits so that they may give thanks.
رَّبَّنَآ rabbanā Our Lord
إِنِّىٓ innī Indeed, I
أَسْكَنتُ askantu [I] have settled
مِن min (some) of
ذُرِّيَّتِى dhurriyyatī my offsprings
بِوَادٍ biwādin in a valley
غَيْرِ ghayri not
ذِى dhī with
زَرْعٍ zarʿin cultivation
عِندَ ʿinda near
بَيْتِكَ baytika Your Sacred House
ٱلْمُحَرَّمِ l-muḥarami Your Sacred House
رَبَّنَا rabbanā our Lord
لِيُقِيمُوا۟ liyuqīmū That they may establish
ٱلصَّلَوٰةَ l-ṣalata the prayers
فَٱجْعَلْ fa-ij'ʿal So make
أَفْـِٔدَةًۭ afidatan hearts
مِّنَ mina of
ٱلنَّاسِ l-nāsi the men
تَهْوِىٓ tahwī incline
إِلَيْهِمْ ilayhim towards them
وَٱرْزُقْهُم wa-ur'zuq'hum and provide them
مِّنَ mina with
ٱلثَّمَرَٰتِ l-thamarāti the fruits
لَعَلَّهُمْ laʿallahum so that they may
يَشْكُرُونَ yashkurūna be grateful

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

37. 1 مِنْ ذُرِّیَّتِیْ here مِن is for offspring. That is, some say that Prophet Ibrahim (peace be upon him) had eight biological sons, among whom only Prophet Ismail (peace be upon him) was settled here (Fath al-Qadeer).

37. 2 In worship, only prayer is mentioned, which highlights the importance of prayer.

37. 3 Here too, it is for offspring. That some people, meaning Muslims, are intended by this. Just see how Muslims from all over the world gather in Makkah Mukarramah, and apart from Hajj, this continues throughout the year. If Prophet Ibrahim (peace be upon him) had said أَفْئِدَۃَ النَّاسِ (the hearts of the people), then Christians, Jews, Magians, and all other people would have reached Makkah. The مِنْ in مِنَ النَّاسِ has limited this supplication to Muslims (Ibn Kathir).

37. 4 The effect of this supplication can also be seen, that in a barren land like Makkah where there is no fruit-bearing tree, fruits and produce from all over the world are abundantly available, even during Hajj when millions more people arrive there, there is no decrease in the abundance of fruits. It is said that this supplication was made after the construction of the Ka'bah. Whereas the first supplication was made when he left his wife and infant son Ismail there by Allah's command (Ibn Kathir).