سُوْرَةُ يُوسُفَ

Surah Yusuf (12) — Ayah 5

Joseph · Meccan · Juz 12 · Page 236

قَالَ يَـٰبُنَىَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُوا۟ لَكَ كَيْدًا ۖ إِنَّ ٱلشَّيْطَـٰنَ لِلْإِنسَـٰنِ عَدُوٌّ مُّبِينٌ ﴿5﴾
He (the father) said: "O my son! Relate not your vision to your brothers, lest they should arrange a plot against you. Verily! Shaitân (Satan) is to man an open enemy!
قَالَ qāla He said
يَـٰبُنَىَّ yābunayya O my son
لَا (Do) not
تَقْصُصْ taqṣuṣ relate
رُءْيَاكَ ru'yāka your vision
عَلَىٰٓ ʿalā to
إِخْوَتِكَ ikh'watika your brothers
فَيَكِيدُوا۟ fayakīdū lest they plan
لَكَ laka against you
كَيْدًا ۖ kaydan a plot
إِنَّ inna Indeed
ٱلشَّيْطَـٰنَ l-shayṭāna the Shaitaan
لِلْإِنسَـٰنِ lil'insāni (is) to man
عَدُوٌّۭ ʿaduwwun an enemy
مُّبِينٌۭ mubīnun open

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

5. 1 Hazrat Yaqub (علیہ السلام) deduced from the dream that this son of his would possess great eminence, therefore he feared that if his other sons heard this dream, they too would realize his greatness and might harm him. For this reason, he forbade him from narrating this dream.

5. 2 The reason for the brothers’ plotting and deception has been explained: since Shaytan is the eternal enemy of mankind, he is always striving and waiting to mislead, deviate, and involve humans in jealousy and malice. Thus, this was a great opportunity for Shaytan to ignite the fire of jealousy and malice in the hearts of Hazrat Yusuf’s (علیہ السلام) brothers against him. As indeed, later on, he did exactly that and Hazrat Yaqub’s (علیہ السلام) fear proved to be correct.