سُوْرَةُ هُوْدٍ

Surah Hud (11) — Ayah 7

Hud · Meccan · Juz 12 · Page 222

وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا ۗ وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓا۟ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ ﴿7﴾
And He it is Who has created the heavens and the earth in six Days and His Throne was on the water, that He might try you, which of you is the best in deeds. But if you were to say to them: "You shall indeed be raised up after death," those who disbelieve would be sure to say, "This is nothing but obvious magic."
وَهُوَ wahuwa And He
ٱلَّذِى alladhī (is) the One Who
خَلَقَ khalaqa created
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضَ wal-arḍa and the earth
فِى in
سِتَّةِ sittati six
أَيَّامٍۢ ayyāmin epochs
وَكَانَ wakāna and His throne was
عَرْشُهُۥ ʿarshuhu and His throne was
عَلَى ʿalā on
ٱلْمَآءِ l-māi the water
لِيَبْلُوَكُمْ liyabluwakum that He might test [you]
أَيُّكُمْ ayyukum which of you
أَحْسَنُ aḥsanu (is) best
عَمَلًۭا ۗ ʿamalan (in) deed
وَلَئِن wala-in But if
قُلْتَ qul'ta you say
إِنَّكُم innakum Indeed, you
مَّبْعُوثُونَ mabʿūthūna (will be) resurrected
مِنۢ min after
بَعْدِ baʿdi after
ٱلْمَوْتِ l-mawti [the] death
لَيَقُولَنَّ layaqūlanna surely would say
ٱلَّذِينَ alladhīna those who
كَفَرُوٓا۟ kafarū disbelieved
إِنْ in This is not
هَـٰذَآ hādhā This is not
إِلَّا illā but
سِحْرٌۭ siḥ'run a magic
مُّبِينٌۭ mubīnun clear

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

7. 1 This very thing has also been mentioned in Sahih ahadith. Thus, in one hadith it is stated that 'Allah Almighty wrote the destinies of the creatures fifty thousand years before the creation of the heavens and the earth.' At that time, His Throne was upon water. Sahih Muslim

7. 2 That is, these heavens and the earth have not been created in vain or without purpose, rather the objective is the trial of humans (and jinn), to see who performs good deeds. Note: Allah Almighty has not said here who does more deeds, but rather who does better deeds. This is because a good deed is one that is done solely for the pleasure of Allah, and secondly, that it is in accordance with the Sunnah. If even one of these two conditions is missing, then it will not be considered a good deed, no matter how abundant it may be; it will have no value in the sight of Allah.