سُوْرَةُ يُوْنُسَ
Surah Yunus (10) — Ayah 93
وَلَقَدْ بَوَّأْنَا بَنِىٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَـٰهُم مِّنَ ٱلطَّيِّبَـٰتِ فَمَا ٱخْتَلَفُوا۟ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُ ۚ إِنَّ رَبَّكَ يَقْضِى بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ ﴿93﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And indeed We settled the Children of Israel in an honourable dwelling place (Shâm and Misr), and provided them with good things, and they differed not until the knowledge came to them. Verily, Allâh will judge between them on the Day of Resurrection in that in which they used to differ.
Word by Word — Arabic, Transliteration & Meaning
وَلَقَدْ
walaqad
And verily
بَوَّأْنَا
bawwanā
We settled
بَنِىٓ
banī
(the) Children
إِسْرَٰٓءِيلَ
is'rāīla
(of) Israel
مُبَوَّأَ
mubawwa-a
(in) a settlement
صِدْقٍۢ
ṣid'qin
honorable
وَرَزَقْنَـٰهُم
warazaqnāhum
and We provided them
مِّنَ
mina
with
ٱلطَّيِّبَـٰتِ
l-ṭayibāti
the good things
فَمَا
famā
and not
ٱخْتَلَفُوا۟
ikh'talafū
they differ
حَتَّىٰ
ḥattā
until
جَآءَهُمُ
jāahumu
came to them
ٱلْعِلْمُ ۚ
l-ʿil'mu
the knowledge
إِنَّ
inna
Indeed
رَبَّكَ
rabbaka
your Lord
يَقْضِى
yaqḍī
will judge
بَيْنَهُمْ
baynahum
between them
يَوْمَ
yawma
(on) the Day
ٱلْقِيَـٰمَةِ
l-qiyāmati
(of) the Resurrection
فِيمَا
fīmā
concerning what
كَانُوا۟
kānū
they used (to)
فِيهِ
fīhi
[in it]
يَخْتَلِفُونَ
yakhtalifūna
differ
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
93. 1. That is, instead of expressing gratitude to Allah, they began to dispute among themselves, and this dispute was not due to ignorance or lack of knowledge, but rather after knowledge had come to them, which clearly means that this dispute was based purely on stubbornness and arrogance.
