سُوْرَةُ يُوْنُسَ
Surah Yunus (10) — Ayah 66
أَلَآ إِنَّ لِلَّهِ مَن فِى ٱلسَّمَـٰوَٰتِ وَمَن فِى ٱلْأَرْضِ ۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ﴿66﴾
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
No doubt! Verily, to Allâh belongs whosoever is in the heavens and whosoever is in the earth. And those who worship and invoke others besides Allâh, in fact they follow not (Allâh’s so-called) partners, they follow only a conjecture and they only invent lies.
Word by Word — Arabic, Transliteration & Meaning
أَلَآ
alā
No doubt
إِنَّ
inna
Indeed
لِلَّهِ
lillahi
to Allah (belongs)
مَن
man
whoever
فِى
fī
(is) in
ٱلسَّمَـٰوَٰتِ
l-samāwāti
the heavens
وَمَن
waman
and whoever
فِى
fī
(is) in
ٱلْأَرْضِ ۗ
l-arḍi
the earth
وَمَا
wamā
And not
يَتَّبِعُ
yattabiʿu
follow
ٱلَّذِينَ
alladhīna
those who
يَدْعُونَ
yadʿūna
invoke
مِن
min
other than Allah
دُونِ
dūni
other than Allah
ٱللَّهِ
l-lahi
other than Allah
شُرَكَآءَ ۚ
shurakāa
partners
إِن
in
Not
يَتَّبِعُونَ
yattabiʿūna
they follow
إِلَّا
illā
but
ٱلظَّنَّ
l-ẓana
the assumption
وَإِنْ
wa-in
and not
هُمْ
hum
they
إِلَّا
illā
but
يَخْرُصُونَ
yakhruṣūna
guess
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
66. 1. That is, associating anyone with Allah is not based on any evidence, but merely on conjecture, assumption, and the fabrication of opinions and analogies. Even today, if a person uses his faculties of intellect and understanding in the correct manner, it can certainly become clear to him that Allah has no partner. Just as He is unique in the creation of the heavens and the earth and has no partner in it, then how can anyone else be His partner in worship?
