سُوْرَةُ يُوْنُسَ

Surah Yunus (10) — Ayah 36

Jonas · Meccan · Juz 11 · Page 213

وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًٔا ۚ إِنَّ ٱللَّهَ عَلِيمٌۢ بِمَا يَفْعَلُونَ ﴿36﴾
And most of them follow nothing but conjecture. Certainly, conjecture can be of no avail against the truth. Surely, Allâh is All-Aware of what they do.
وَمَا wamā And not
يَتَّبِعُ yattabiʿu follow
أَكْثَرُهُمْ aktharuhum most of them
إِلَّا illā except
ظَنًّا ۚ ẓannan assumption
إِنَّ inna Indeed
ٱلظَّنَّ l-ẓana the assumption
لَا (does) not
يُغْنِى yugh'nī avail
مِنَ mina against
ٱلْحَقِّ l-ḥaqi the truth
شَيْـًٔا ۚ shayan anything
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
عَلِيمٌۢ ʿalīmun (is) All-Knower
بِمَا bimā of what
يَفْعَلُونَ yafʿalūna they do

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

36. 1. But the fact is that people merely follow conjectural notions, even though they know that in comparison to evidence, illusions, thoughts, and assumptions have no value. In the Qur'an, ظن is used in both meanings of certainty and assumption; here, the second meaning is intended.

36. 2. That is, He will punish them for this stubbornness, that despite not having any evidence, they merely followed false notions and madness, and did not use reason or understanding at all.