سُوْرَةُ يُوْنُسَ

Surah Yunus (10) — Ayah 31

Jonas · Meccan · Juz 11 · Page 212

قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَـٰرَ وَمَن يُخْرِجُ ٱلْحَىَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَىِّ وَمَن يُدَبِّرُ ٱلْأَمْرَ ۚ فَسَيَقُولُونَ ٱللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ ﴿31﴾
Say (O Muhammad صلى الله عليه وسلم): "Who provides for you from the sky and the earth? Or who owns hearing and sight? And who brings out the living from the dead and brings out the dead from the living? And who disposes the affairs?" They will say: "Allâh." Say: "Will you not then be afraid of Allâh’s punishment (for setting up rivals in worship with Allâh)?"
قُلْ qul Say
مَن man Who
يَرْزُقُكُم yarzuqukum provides for you
مِّنَ mina from
ٱلسَّمَآءِ l-samāi the sky
وَٱلْأَرْضِ wal-arḍi and the earth
أَمَّن amman Or who
يَمْلِكُ yamliku controls
ٱلسَّمْعَ l-samʿa the hearing
وَٱلْأَبْصَـٰرَ wal-abṣāra and the sight
وَمَن waman And who
يُخْرِجُ yukh'riju brings out
ٱلْحَىَّ l-ḥaya the living
مِنَ mina from
ٱلْمَيِّتِ l-mayiti the dead
وَيُخْرِجُ wayukh'riju and brings forth
ٱلْمَيِّتَ l-mayita the dead
مِنَ mina from
ٱلْحَىِّ l-ḥayi the living
وَمَن waman And who
يُدَبِّرُ yudabbiru disposes
ٱلْأَمْرَ ۚ l-amra the affairs
فَسَيَقُولُونَ fasayaqūlūna Then they will say
ٱللَّهُ ۚ l-lahu Allah
فَقُلْ faqul Then say
أَفَلَا afalā Then will not
تَتَّقُونَ tattaqūna you fear (Him)

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

31. 1. This verse also makes it clear that the polytheists acknowledged Allah's ownership, creatorship, lordship, and His being the administrator of affairs. But despite this, since they associated others with Him in His divinity, Allah declared them to be the fuel of Hell. The claimants of faith today also deny this very Tawheed of divinity.