سُوْرَةُ يُوْنُسَ

Surah Yunus (10) — Ayah 102

Jonas · Meccan · Juz 11 · Page 220

فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْا۟ مِن قَبْلِهِمْ ۚ قُلْ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ﴿102﴾
Then do they wait for (anything) save for (a destruction) like that of the days of the men who passed away before them? Say: "Wait then, I am (too) with you among those who wait."
فَهَلْ fahal Then do
يَنتَظِرُونَ yantaẓirūna they wait
إِلَّا illā except
مِثْلَ mith'la like
أَيَّامِ ayyāmi the days
ٱلَّذِينَ alladhīna (of) those who
خَلَوْا۟ khalaw passed away
مِن min before them
قَبْلِهِمْ ۚ qablihim before them
قُلْ qul Say
فَٱنتَظِرُوٓا۟ fa-intaẓirū Then wait
إِنِّى innī indeed, I (am)
مَعَكُم maʿakum with you
مِّنَ mina among
ٱلْمُنتَظِرِينَ l-muntaẓirīna the ones who wait

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

12. 1. That is, these people, upon whom no evidence or warning has any effect, therefore they do not believe. Are they waiting for the same history to be repeated with them as befell the previous nations? That is, the believers are saved (as clarified in the next verse) and all the rest were destroyed. If this is what they are waiting for, then fine, you also wait, I too am waiting.