Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Verily, those who disbelieve (in the religion of Islâm, the Qur’ân and Prophet Muhammad صلى الله عليه وسلم) from among the people of the Scripture (Jews and Christians) and Al-Mushrikûn will abide in the Fire of Hell. They are the worst of creatures.
Word by Word — Arabic, Transliteration & Meaning
إِنَّinnaIndeed
ٱلَّذِينَalladhīnathose who
كَفَرُوا۟kafarūdisbelieve
مِنْminfrom
أَهْلِahli(the) People
ٱلْكِتَـٰبِl-kitābi(of) the Book
وَٱلْمُشْرِكِينَwal-mush'rikīnaand the polytheists
فِىfī(will be) in
نَارِnāri(the) Fire
جَهَنَّمَjahannama(of) Hell
خَـٰلِدِينَkhālidīnaabiding eternally
فِيهَآ ۚfīhātherein
أُو۟لَـٰٓئِكَulāikaThose
هُمْhumthey
شَرُّsharru(are the) worst
ٱلْبَرِيَّةِl-bariyati(of) the creatures
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 6){ اِنَّالَّذِيْنَكَفَرُوْامِنْاَهْلِالْكِتٰبِ …: ’’ الْبَرِيَّةِ ‘‘ ’’بَرَأَيَبْرَأُبَرْأًوَبُرُوْءًا‘‘} (fa) (to create) is on the pattern of {’’فَعِيْلَةٌ‘‘} in the meaning of the passive participle, i.e., created being. That is, these people are worse than all creatures, even animals, as it is said: « اُولٰٓىِٕكَكَالْاَنْعَامِبَلْهُمْاَضَلُّ»[ الأعراف : ۱۷۹ ] "They are like cattle, rather they are even more astray." Because they are knowingly opposing the truth.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
6. 1 This is the outcome of those who deny Allah’s Messenger and His Books. Also, they have been declared the worst among all creatures.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
6. Indeed, those among the People of the Book and the polytheists who disbelieved [8] will be in the Fire of Hell, abiding therein forever. They are the worst of all creatures.
[8] The Levels of Disbelief:
There are many levels of disbelief, and each level differs in degree from the other. For example, outright denial of the existence of Allah is also disbelief, and deliberately abandoning prayer is also disbelief. Now, it is obvious that these two types of disbelief cannot be the same. The Jews had complete faith in Allah, His angels, His books, and even the Hereafter. Yet, they also claimed that they were Allah’s beloved and chosen people, and that the Fire would only touch them for a few days. So Allah described this belief of theirs as disbelief as well. Now, it is clear that their disbelief is of a lesser degree than the disbelief of the polytheists, who did not even believe in the resurrection of mankind. In this verse, all types of disbelief are intended.