Surah Ad-Dhuhaa (93) — Ayah 5
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[5]
Upon Being Orphaned, You Continued to Receive the Best Guardians:
Your noble father passed away two months before your birth. When you were born, your grandfather Abdul Muttalib took on your guardianship, who loved and cherished you even more than his own children. When you were only six years old, your noble mother also passed away, and you became an orphan from both sides. When you turned eight, your kind grandfather Abdul Muttalib also passed away. Now, the responsibility of your guardianship was taken up by your younger uncle, Abu Talib, who loved you more than his own children. Then, when you were granted prophethood and even your own tribe became your enemies, Abu Talib, despite not accepting Islam, stood by you through every hardship. He took upon himself the entire burden of the tribe’s enmity and hostility, and, heedless of all kinds of dangers, fulfilled the responsibility of your guardianship and protection in the best possible manner for ten years after the beginning of prophethood. He even remained besieged with you for three years in the Valley of Abu Talib. In the tenth year of prophethood, this support also ended, that is, Abu Talib passed away. Shortly after this, Allah Almighty granted the blessing of Islam to the Ansar of Madinah (the Aws and Khazraj). Thus, after the Pledge of Aqabah, you migrated to Madinah. The way the Ansar of Madinah fulfilled the responsibility of your protection with such courage is recorded in the pages of history. In this verse, Allah Almighty has mentioned this favor, that despite you being an orphan, you continued to be granted such guardians who cherished you more than their own lives.
