Surah Ad-Dhuhaa (93) — Ayah 1
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ Jundub bin Sufyan (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) became ill, so for two or three nights he did not get up (for Tahajjud). A woman came and said: "O Muhammad! I hope that your devil has left you, for I have not seen him come to you for two or three nights." Upon this, Allah Almighty revealed this Surah. [ بخاري، التفسیر، باب قولہ : «ما ودعک ربک وما قلٰی» : ۴۹۵۰ ] In another narration from Jundub (may Allah be pleased with him), it is reported that once Jibreel (peace be upon him) delayed in coming, until the polytheists began to say that Muhammad (peace and blessings be upon him) has been abandoned by his Lord, so Allah Almighty revealed this Surah. [ طبری : ۲۴ /۴۸۷، ح : ۳۷۸۵۷ ] The connection between the oath and its response is that when the sun is fully bright at noon, after that the dark night prevails, yet no one thinks that this is due to Allah's displeasure. So, if after the light of revelation there is a brief pause, why is it assumed that Allah has abandoned you? This is absolutely not the case! Rather, the reality is that just as after the light and heat of the sun all day, the human body needs the peace and comfort of night, in the same way, after the heavy burden of revelation, the nature needs rest and a pause to bear further revelation.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
