Surah Al-Lail (92) — Ayah 6
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[2] That is, the deeds of people and their outcomes, which are contradictory and different from each other. Among them, the deeds of one group are as follows:
1. He kept spending in the way of Allah.
2. He spent his entire life fearing Allah and in obedience to Him.
3. He affirmed every good thing. By "good thing" is meant faith in the unseen, the signs of Allah, the oneness of Allah, affirmation of the Messenger, and the fulfillment of virtuous morals. In other words, in these three brief phrases, the entire summary of the Shariah has been presented: whoever does these things, Allah makes it easy for him to follow the commands of Shariah and to become deserving of entry into Paradise. He grants him the ability to do good deeds, to the extent that following the path of evil becomes difficult for him. Here, a question arises that this very path has been described by Allah Almighty in Surah Al-Balad, verse number 11, as a difficult and steep path. The answer to this is that this path is indeed contrary to carnal desires; therefore, in the beginning, it actually feels burdensome and a difficult path for human nature. But when one sets out on this path with firm resolve, then Allah Almighty makes this very path easy for him, and in fact, it begins to seem easy to him. One aspect of this is that the doors of lawful sustenance and lawful earning are opened for him, and earning through unlawful means becomes extremely distasteful to him. This is the condition of one group.
