سُوْرَةُ الْبَلَدِ

Surah Al-Balad (90) — Ayah 3

The City · Meccan · Juz 30 · Page 594

وَوَالِدٍ وَمَا وَلَدَ ﴿3﴾
And by the begetter (i.e. Adam عليه السلام) and that which he begot (i.e. his progeny).
وَوَالِدٍۢ wawālidin And the begetter
وَمَا wamā and what
وَلَدَ walada he begot

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

3. 1. Some have taken this to refer to Hazrat Adam ؑ and his offspring, and according to others, this is general and includes every father and his children.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

3. And by the parent (Adam) and what he begot [3],

[3]
The Meaning of ﴿في كبد﴾:

The third oath is sworn by the life of Adam and all the children of Adam, that is, the entire human race. And all three oaths are taken to emphasize that the very creation of man is such that he spends his whole life enduring hardships, bearing pain and sorrow. These pains and afflictions may be natural, caused by others, or self-inflicted. "Kabid" means liver, which is a well-known human organ. In this word, there is a sense of hardship and strength, and ﴿في كبد﴾ is used idiomatically and expresses human nature. A desire arises in the human heart, and to fulfill it, he endures various kinds of pain and suffering, and before it is fulfilled, several more desires arise. Now he becomes ready to endure pain and hardship to fulfill them as well. In this way, his entire life passes. Then there are natural difficulties, those caused by others, and the ongoing struggle to defend against them, all of which are added to his burdens.