Surah At-Tawba (9) — Ayah 114
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { فَلَمَّا تَبَيَّنَ لَهٗۤ اَنَّهٗ عَدُوٌّ لِّلّٰهِ تَبَرَّاَ مِنْهُ:} That is, on the Day of Resurrection, after intercession, when he saw Allah Almighty's treatment with him, and it became clear that his father was eternally in Hell, deprived of human honor, and an enemy of Allah Almighty, he disassociated and became detached from him, because Allah's Khalil cannot maintain friendship or relation with the enemy of his Khalil. Thus, whatever attachment remained in his heart also ended.
➌ If a Muslim's non-believing relative or friend passes away, the Muslim may participate in his funeral and burial, but cannot pray for his forgiveness. (Ibn Kathir)
➍ The meaning of { اِنَّ اِبْرٰهِيْمَ لَاَوَّاهٌ حَلِيْمٌ: ’’ لَاَوَّاهٌ ‘‘} is "one who sighs and laments much," and this is a sign of a soft heart, meaning he used to sigh much in the presence of Allah, and was very forbearing. This explains his initial gentleness and seeking of forgiveness for his father, that Ibrahim (peace be upon him) was such that if anyone treated him harshly, he would respond with gentleness.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
144. 2. And in the beginning, the prayer for forgiveness for his father was also due to his gentle and forbearing nature.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[130]
The Fate of Sayyiduna Ibrahim’s Father Azar:
That is, when Sayyiduna Ibrahim’s father Azar said to him, “Leave here and get out of my sight, otherwise I will stone you to death” [19: 47], at that time he said to his father: “Peace be upon you, I am leaving, but I will continue to pray for your forgiveness, and it is not within my power to save you from Allah’s grasp” [60: 4]. Accordingly, in fulfillment of this promise, he prayed for him: “O Allah! Forgive my father, for he is among those who have gone astray, and do not disgrace me on the Day when all people will be raised” [26: 86، 87]. Then, when Sayyiduna Ibrahim realized that he would not come to the right path and that he was an enemy of Allah, he declared his disassociation from him. And the supplication he made for himself, “Do not disgrace me on the Day of Resurrection,” its details are found in the following hadith: Sayyiduna Abu Hurairahؓ says that the Prophetﷺ said, “Ibrahim will see his father Azar on the Day of Resurrection, and there will be darkness and dust on his face. He will say to him, ‘Did I not tell you not to disobey me?’ His father will say, ‘Today I will not disobey you.’ At that time, Sayyiduna Ibrahim will say, ‘O Lord! You promised me that I would not disgrace You on the Day of Resurrection. And what greater disgrace can there be than my father being in this state?’ Allah will say, ‘I have made Paradise forbidden for the disbelievers.’ Then it will be said, ‘Ibrahim, look beneath your feet.’ At that moment, he will see a polecat covered in filth in place of his father. The angels will seize it by the feet and throw it into Hell.” [بخاري كتاب الانبياء۔ باب __QUR_0__ النسآء: 125]
Thus, Allah removed disgrace from Sayyiduna Ibrahim in such a way that the form of his father was changed, and disgrace depends on recognition. When there is no recognition of what has been thrown into Hell, then there is no question of anyone’s disgrace.
[131] The meaning of “awwāh” is one who sighs, one who laments, one who prays much. It includes being tender-hearted and soft-hearted. What could be a greater example of his tenderness than this: the father says, “Leave here or I will stone you,” and he replies, “I am leaving, peace be upon you, and I will seek forgiveness from my Lord for you.”
