Surah Al-A'laa (87) — Ayah 1
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ "Glorify the name of your Lord" or "Glorify your Lord" both have the same meaning, because "Lord" is also His name. The word "name" was added because you cannot reach the reality and essence of Allah Almighty; your access is only to His name, so keep glorifying Him. Some have said that when the glorification of the name is necessary, then His essence is even more deserving of glorification.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[2] That is, Allah Almighty not only created all the things in the universe, but He also fashioned each thing according to the purpose for which it was intended, and He perfected its form and appearance in such a way that no better form or appearance was possible for it. For example, one function of the nose is to expel waste from the brain, and this purpose could have been achieved by placing the nose at the back of the head. However, even the thought of this is repulsive to a person. Therefore, Allah Almighty placed the nose at the front of the face so that it adds to the beauty of the face, and also so that the nose does not constantly run, but a person can clean and wipe it with his hand when needed. This situation can be observed with every single limb, in fact, with every single thing in the universe, from which it becomes clear that Allah Almighty is not only the Creator but also the ultimate Wise and Planner. It also becomes evident that the creation of the limbs is by no means the result of mere coincidence, otherwise, the combination of purpose and beauty could not even be imagined.
