سُوْرَةُ التَّكْوِيْرِ

Surah At-Takwir (81) — Ayah 25

The Overthrowing · Meccan · Juz 30 · Page 586

وَمَا هُوَ بِقَوْلِ شَيْطَـٰنٍ رَّجِيمٍ ﴿25﴾
And it (the Qur’ân) is not the word of the outcast Shaitân (Satan).
وَمَا wamā And not
هُوَ huwa it
بِقَوْلِ biqawli (is the) word
شَيْطَـٰنٍۢ shayṭānin (of) Shaitaan
رَّجِيمٍۢ rajīmin accursed

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

25. Nor is it the word of an accursed devil [20].

[20]
Why Did the Disbelievers of Makkah Call You a Soothsayer?

Since you ﷺ also conveyed news of the unseen, the disbelievers of Makkah thought that perhaps a jinn or a devil was providing you with such information. Once, when you fell ill and could not get up for the night prayer (Tahajjud) for two or three nights, Abu Lahab’s wife (Auwra bint Harb, the sister of Abu Sufyan) came to you and said: "Muhammad ﷺ! I think your devil has abandoned you. He hasn’t come to you for two or three nights." At that time, Allah Almighty revealed these verses: ﴿والضحي.. ماقليٰ تك﴾ ( [بخاري، كتاب التفسير، سورة والضحيٰ] )
And the disbelievers are being told that your assumption is wrong. How could it be possible for a devil to turn a person away from polytheism, idol worship, atheism, and irreligion, and instead teach him the pure worship and oneness of Allah? To instill in him a sense of responsibility and accountability before Allah? To guide him towards a pure life, justice, piety, and noble character?