سُوْرَةُ النَّازِعَاتِ

Surah An-Naazi'aat (79) — Ayah 41

Those who drag forth · Meccan · Juz 30 · Page 584

فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ ﴿41﴾
Verily, Paradise will be his abode.
فَإِنَّ fa-inna Then indeed
ٱلْجَنَّةَ l-janata Paradise
هِىَ hiya it (is)
ٱلْمَأْوَىٰ l-mawā the refuge

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

41. Then Paradise [27] will be his abode.

[27] That is, on that Day all of creation will be divided into two groups. One group consists of those who denied the Hereafter; they had neither any concept nor any fear of being presented before Allah and being held accountable for their deeds. Therefore, they considered the life of this world to be everything and became enamored with it, remaining completely heedless of the Hereafter. The abode of such people will be Hell. When they reach Hell, they will be immediately cast into it. The second group consists of those who were constantly aware of their accountability for their deeds in the Hereafter. Therefore, for the sake of their interests in the Hereafter, they always suppressed the desires of their souls and, fearing Allah, lived a very cautious and responsible life. Only such people will be deemed worthy of Paradise, and they will be admitted to Paradise forever and ever.