Surah An-Naba (78) — Ayah 38
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ According to authentic (Sahih) ahadith, this refers to the time when Allah Almighty will descend from the heavens to the earth in the field of resurrection for the decision between the righteous and the wicked, and people will be distressed by the heat of the sun and their sweat, and they will go to all the prophets from Adam (peace be upon him) to Isa (Jesus, peace be upon him) so that they may intercede with Allah Almighty for the reckoning to begin, but no prophet will have the courage or strength to speak to Allah Almighty. In the end, the Seal of the Prophets, Muhammad, the Messenger of Allah (peace and blessings be upon him), will be commanded to speak, and by his intercession, the reckoning of all people will begin. (Ahsan al-Tafasir) See Sahih Bukhari (7440, 7510).
➌ For { لَا يَتَكَلَّمُوْنَ اِلَّا مَنْ … :}, on the Day of Resurrection, there are two conditions for one who will speak (intercede) with Allah Almighty: the first is that the Most Merciful grants him permission to speak (intercede), as He said: « مَنْ ذَا الَّذِيْ يَشْفَعُ عِنْدَهٗۤ اِلَّا بِاِذْنِهٖ » [ البقرۃ : ۲۵۵ ] "Who is it that can intercede with Him except by His permission?" The second is that he speaks rightly, and does not err in intercession, for example, he should not intercede for one who is not deserving, as Ibrahim (Abraham, peace be upon him) will not be able to intercede for his father Azar. Another interpretation is that for the one on whose behalf intercession is sought with Allah Almighty, there are two conditions: the first is that the Most Merciful grants permission for intercession on his behalf, as He said: « لَا يَشْفَعُوْنَ اِلَّا لِمَنِ ارْتَضٰى » [ الأنبیاء : ۲۸ ] "They (the angels) do not intercede except for him whom He approves." The second is that {’’ قَالَ صَوَابًا ‘‘} that is, in the world he spoke rightly, meaning he said the word of Tawheed, he was a Muslim. The disbeliever and polytheist did not speak rightly in the world, so permission for intercession will not be granted on his behalf. (Jami' al-Bayan)
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[25] ﴿وقال صوابا﴾ can have two meanings: one is that the intercessor will only be able to intercede on behalf of the person who spoke the correct word in the world, and by the correct word is meant the word of Tawheed, that is, ﴿لا اله الا الله﴾. That is, intercession can be made for such a sinner who remained firm on Tawheed and obedient to Allah. But no intercession can be made on behalf of a polytheist or a rebel against Allah. According to the second meaning, both these attributes belong to the intercessor. That is, only that person will be able to intercede who is granted permission by Allah, and at the time of intercession, he will only say what is correct and in accordance with Allah’s pleasure. That is, regarding the sin for which Allah wishes to accept intercession for a sinner, the intercessor will only intercede for that.
