سُوْرَةُ الْمُرْسَلَاتِ

Surah Al-Mursalaat (77) — Ayah 50

The Emissaries · Meccan · Juz 29 · Page 581

فَبِأَىِّ حَدِيثٍۭ بَعْدَهُۥ يُؤْمِنُونَ ﴿50﴾
Then in what statement after this (the Qur’ân) will they believe?
فَبِأَىِّ fabi-ayyi Then in what
حَدِيثٍۭ ḥadīthin statement
بَعْدَهُۥ baʿdahu after it
يُؤْمِنُونَ yu'minūna will they believe

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 50){ فَبِاَيِّ …:} That is, the Quran which is Allah’s own speech and whose style is extremely effective and captivating, to which no one has ever been able to produce an answer, not even to its smallest surah, nor will anyone ever be able to do so—these disbelievers do not believe in it, so then what statement will they believe in?

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

50. 1. That is, if they do not believe in the Qur'an, then after this, what other speech is there in which they will believe?

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

50. Then after this Word (the Qur'an), what message will they believe in [28]?

[28] That is, in terms of distinguishing between truth and falsehood, in terms of admonition and advice, in terms of making a person understand good and evil, and in terms of informing him about his ultimate end in the Hereafter, there can be no book better than the Quran. Then, if these people are still not ready to believe in it, is there any other book that will descend from the sky on which they will believe? It is mentioned in a hadith that when a person reaches this verse, he should say: ﴿امنا باللّٰه﴾ [مستدرك حاكم]