سُوْرَةُ الْمُرْسَلَاتِ

Surah Al-Mursalaat (77) — Ayah 35

The Emissaries · Meccan · Juz 29 · Page 581

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هَـٰذَا يَوْمُ لَا يَنطِقُونَ ﴿35﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

That will be a Day when they shall not speak (during some part of it),

Word by Word — Arabic, Transliteration & Meaning

هَـٰذَا hādhā This
يَوْمُ yawmu (is) a Day
لَا lā not
يَنطِقُونَ yanṭiqūna they will speak

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 35 to 37) {هٰذَا يَوْمُ لَا يَنْطِقُوْنَ … :} Here it is stated that the deniers will neither speak on the Day of Resurrection nor will they be permitted to offer excuses, whereas in other places in the Qur'an it is mentioned that they will present their excuses. The reality is that the Day of Resurrection is a long day of fifty thousand years; at the occurrence of Resurrection, they will not be able to speak out of awe, then in order to save themselves, they will begin to present false excuses, will outright deny being guilty, and will swear repeatedly that they never committed shirk, rather they will demand that if there is any evidence against them, it should be presented. When their records of deeds are presented, the testimonies of those who conveyed the truth to them are brought forth, and their mouths are sealed and the testimony of their own limbs is presented, then their speaking will cease and now they will not be permitted to fabricate excuses unnecessarily.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

35. 1. The Day of Resurrection in which there will be various states of the disbelievers. There will be a time when they will lie even there, then Allah will set a seal upon their mouths and their hands and feet will bear witness against them. Then, when they are being taken towards Hell, at that moment, in a state of anxiety and distress, their tongues will also become speechless. Some say that they will speak, but they will have no argument.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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