سُوْرَةُ الْمُرْسَلَاتِ

Surah Al-Mursalaat (77) — Ayah 26

The Emissaries · Meccan · Juz 29 · Page 581

أَحْيَآءً وَأَمْوَٰتًا ﴿26﴾
For the living and the dead?
أَحْيَآءًۭ aḥyāan (For the) living
وَأَمْوَٰتًۭا wa-amwātan and (the) dead

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

26. 1. That is, the earth gathers the living on its surface and the dead within itself.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

26. Both the living [16] and the dead?

[16]
The Literal Meaning of ﴿كفاتا﴾:

﴿كِفَاتًا﴾: ﴿كَفَتَ﴾ means to gather something and take it into one’s possession, to keep it safe, to collect it; and ﴿كَفِيْت﴾ means a provision container in which food and supplies are kept safe. The meaning is that the life, death, and then resurrection of man are all connected to the earth. Man was created from earth or clay, which is a lifeless thing. Then man ate lifeless things produced from the earth, which became the means for his survival. Then from these lifeless foods, his sperm was formed, in which there were signs of life. Then from this sperm, man was created. After death, man returns to the soil. And no matter how many people die, the earth preserves them within itself. In other words, this very earth holds both the living and does not expel the dead from within itself, but keeps them preserved. Then, when Allah wills, it will bring out these dead people. Exactly as plants sprout and come out from within it.