Surah Al-Insaan (76) — Ayah 5
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ After mentioning the blazing fire for the disbelievers, it is stated regarding the righteous that they will drink such cups of wine in which there will be a mixture of camphor, meaning instead of the blazing fire, they will be given such wine in which there will be the cooling effect and fragrant mixture of camphor. It should be clear that the camphor of this world and the camphor of Paradise only share the name, just as the wine of this world and the wine of Paradise only share the name; the wine of Paradise will have those qualities of delight and pleasure that are found in the wine of this world, and even more, but it will be free from the defects of worldly wine, such as bad odor, loss of intellect, hangover, and bodily weakness, etc. Similarly, the camphor of Paradise will have the coolness, delicacy, and fragrance that the camphor of this world has, and even more, but it will be free from the harmful effects of worldly camphor, such as its poisonous effect and the somewhat unpleasant feeling in its smell. The meaning of {’’مِزَاجٌ‘‘} is that the wine given to the righteous will be mixed from the spring of camphor to enhance its fragrance and taste, which will bring its sharpness and heat to moderation.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[7] In contrast, those who succeed in this abode of trial, or those who are obedient to Allah and perform righteous deeds, will receive the very first blessing: they will be given a cool, sweet, white, fragrant, and heart-refreshing drink to drink. And this drink will be provided in such abundance that wherever anyone is present, the channels of this drink will reach them; whenever they desire it, the channels of this drink will reach them there. The color, coolness, and fragrance of this drink will be such as if camphor has been mixed into it.
