سُوْرَةُ الدَّهْرِ

Surah Al-Insaan (76) — Ayah 4

Man · Medinan · Juz 29 · Page 578

إِنَّآ أَعْتَدْنَا لِلْكَـٰفِرِينَ سَلَـٰسِلَا۟ وَأَغْلَـٰلًا وَسَعِيرًا ﴿4﴾
Verily, We have prepared for the disbelievers iron chains, iron collars, and a blazing Fire.
إِنَّآ innā Indeed, We
أَعْتَدْنَا aʿtadnā [We] have prepared
لِلْكَـٰفِرِينَ lil'kāfirīna for the disbelievers
سَلَـٰسِلَا۟ salāsilā chains
وَأَغْلَـٰلًۭا wa-aghlālan and shackles
وَسَعِيرًا wasaʿīran and a Blazing Fire

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 4) { اِنَّا اَعْتَدْنَا لِلْكٰفِرِيْنَ … : ’’ سَلٰسِلَاْ ‘‘ ’’سِلْسِلَةٌ‘‘} is the plural of 'سِلْسِلَةٌ', meaning chains.. {’’ اَغْلٰلًا ‘‘ ’’غُلٌّ‘‘} is the plural of 'غُلٌّ', meaning collar.. After mentioning the beginning of man's creation and his guidance towards the right path, the end of those who deny guidance and the end of the righteous people is mentioned: We have prepared chains, collars, and a blazing fire for the disbelievers. The mention of shackles and chains for the disbelievers can be seen in Surah Haqqah (30 to 33) and Surah Mumin (69 to 72).

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

4. 1. This is the result of the misuse of the freedom given by Allah.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

4. Surely, We have prepared for the disbelievers chains [6], shackles, and a blazing fire.

[6] The time of trial lasts for every human being until his death, or those who fail this test will have an extremely bitter life in the Hereafter, and the more freely and luxuriously they spend their lives in this world, the more they will be punished accordingly. They will be bound in chains and shackles, and iron collars will be placed around their necks, and they will be thrown into Hell.