سُوْرَةُ الدَّهْرِ

Surah Al-Insaan (76) — Ayah 31

Man · Medinan · Juz 29 · Page 580

يُدْخِلُ مَن يَشَآءُ فِى رَحْمَتِهِۦ ۚ وَٱلظَّـٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًۢا ﴿31﴾
He will admit to His Mercy whom He wills and as for the Zâlimûn - (polytheists, wrong-doers) He has prepared a painful torment.
يُدْخِلُ yud'khilu He admits
مَن man whom
يَشَآءُ yashāu He wills
فِى into
رَحْمَتِهِۦ ۚ raḥmatihi His mercy
وَٱلظَّـٰلِمِينَ wal-ẓālimīna but (for) the wrongdoers
أَعَدَّ aʿadda He has prepared
لَهُمْ lahum for them
عَذَابًا ʿadhāban a punishment
أَلِيمًۢا alīman painful

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 31) ➊ {يُدْخِلُ مَنْ يَّشَآءُ فِيْ رَحْمَتِهٖ:} "He admits whom He wills into His mercy." This is the answer to the question: Why did Allah not guide all people? It is said that Allah is the owner of guidance and mercy; the owner gives his possession to whomever he wills and withholds it from whomever he wills, and no one can question Him, as He said: « لَا يُسْـَٔلُ عَمَّا يَفْعَلُ وَ هُمْ يُسْـَٔلُوْنَ » [ الأنبیاء : ۲۳ ] "He is not questioned about what He does, but they will be questioned."

{وَ الظّٰلِمِيْنَ اَعَدَّ لَهُمْ عَذَابًا اَلِيْمًا:} That is, He has prepared a painful punishment for the wrongdoers. Here, {’’ الظّٰلِمِيْنَ ‘‘} refers to the polytheists, because they are the greatest wrongdoers, as He said: « اِنَّ الشِّرْكَ لَظُلْمٌ عَظِيْمٌ » [لقمان: ۱۳] "Indeed, polytheism (shirk) is surely a great injustice." It is understood that Allah deprives only the wrongdoers from His mercy, as He said: «يُضِلُّ بِهٖ كَثِيْرًا وَّ يَهْدِيْ بِهٖ كَثِيْرًا وَ مَا يُضِلُّ بِهٖۤ اِلَّا الْفٰسِقِيْنَ (26) الَّذِيْنَ يَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢ بَعْدِ مِيْثَاقِهٖ وَ يَقْطَعُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ يُّوْصَلَ وَ يُفْسِدُوْنَ فِي الْاَرْضِ اُولٰٓىِٕكَ هُمُ الْخٰسِرُوْنَ » [ البقرۃ : 27،26 ] "He misguides many thereby and guides many thereby, but He does not misguide thereby except the defiantly disobedient. Those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth—it is those who are the losers." May Allah, by His grace and mercy, admit us also into His mercy and protect us from the painful punishment. (Ameen)

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

31. 1. والظالمین is in the accusative case because before it, یعذب is omitted.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

31. He admits whom He wills into His mercy, but for the wrongdoers He has prepared a painful punishment [34].

[34] That is, whoever in this world uses his free will correctly and, like the other things in the universe, keeps himself obedient to Allah, Allah will, by His mercy, admit him to Paradise. And whoever misuses this free will and lives as rebellious and disobedient to Allah, He will, upon his death, subject him to a painful punishment.