سُوْرَةُ الدَّهْرِ

Surah Al-Insaan (76) — Ayah 15

Man · Medinan · Juz 29 · Page 579

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وَيُطَافُ عَلَيْهِم بِـَٔانِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا۠ ﴿15﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And amongst them will be passed round vessels of silver and cups of crystal -

Word by Word — Arabic, Transliteration & Meaning

وَيُطَافُ wayuṭāfu And will be circulated
عَلَيْهِم ʿalayhim among them
بِـَٔانِيَةٍۢ biāniyatin vessels
مِّن min of
فِضَّةٍۢ fiḍḍatin silver
وَأَكْوَابٍۢ wa-akwābin and cups
كَانَتْ kānat (that) are
قَوَارِيرَا۠ qawārīrā (of) crystal

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

{وَ يُطَافُ عَلَيْهِمْ بِاٰنِيَةٍ …: ’’آنِيَةٌ‘‘ ’’إِنَاءٌ‘‘} is the plural of {’’إِنَاءٌ‘‘}, on the pattern of {’’أَفْعِلَةٌ‘‘}, and {’’ اَكْوَابٍ ‘‘ ’’كُوْبٌ‘‘} is the plural of {’’كُوْبٌ‘‘}, a vessel which has neither a spout nor a handle, a drinking cup. That is, in their gathering, there will be circulated such cups and drinking vessels of silver which will be of glass, such glass that is made from silver. Such vessels do not exist anywhere in the world, because even if the silver of the world is beaten as thin as a mosquito's wing, it still cannot be as transparent as glass. This type of vessel will only be in Paradise, which will be as white as silver and as transparent as glass. {’’ قَدَّرُوْهَا تَقْدِيْرًا ‘‘} means that they will be made exactly according to the needs of the drinkers, neither less nor more.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

15. 1. That is, servants will take them around among the people of Paradise.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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