Surah Al-Muddaththir (74) — Ayah 46
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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Four Major Sins That Lead to Hell:
In response to the question of the people of Paradise, the people of Hell will mention four things that became the cause of their entry into Hell. The first is that we did not perform prayers. Because only that person can be regular in prayer who believes in Allah and also in the reckoning of the Day of Judgment. Thus, the Messenger of Allah ﷺ has said that whoever performs prayers regularly, you should bear witness to his being a believer. The second meaning of this is that the one who does not perform prayers, neither does he have faith in Allah nor in the Day of Judgment. The second crime they will mention is that they did not use to feed the poor. The first crime was related to the right of Allah. This second crime is related to the rights of the servants. In the matter of feeding the hungry, it is not necessary that the hungry person be a Muslim. Rather, whoever he may be, whatever religion he belongs to, if he is hungry, then by virtue of being a human, it is his right to be fed. If he is naked, he should be given clothes, or if he is sick, he should be treated. And if he is a Muslim or a relative, then his right increases even more. The third crime they will mention is that those people who used to mock the verses of Allah, or used to create doubts and suspicions in the verses of Allah, we also used to join them. And all these things were because we did not have faith in the Day of the Hereafter. It is as if our real and greatest crime was that we did not believe in being answerable to Allah for our deeds on the Day of the Hereafter, and we openly denied it. Thus, time kept passing in this way until death came to us, which unveiled all the realities before us.
