سُوْرَةُ الْاَعْرَافِ

Surah Al-A'raaf (7) — Ayah 30

The Heights · Meccan · Juz 8 · Page 153

فَرِيقًا هَدَىٰ وَفَرِيقًا حَقَّ عَلَيْهِمُ ٱلضَّلَـٰلَةُ ۗ إِنَّهُمُ ٱتَّخَذُوا۟ ٱلشَّيَـٰطِينَ أَوْلِيَآءَ مِن دُونِ ٱللَّهِ وَيَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿30﴾
A group He has guided, and a group deserved to be in error; (because) surely they took the Shayâtîn (devils) as Auliyâ’ (protectors and helpers) instead of Allâh, and think that they are guided.
فَرِيقًا farīqan A group
هَدَىٰ hadā He guided
وَفَرِيقًا wafarīqan and a group
حَقَّ ḥaqqa deserved
عَلَيْهِمُ ʿalayhimu [on] they
ٱلضَّلَـٰلَةُ ۗ l-ḍalālatu the astraying
إِنَّهُمُ innahumu Indeed, they
ٱتَّخَذُوا۟ ittakhadhū take
ٱلشَّيَـٰطِينَ l-shayāṭīna the devils
أَوْلِيَآءَ awliyāa (as) allies
مِن min from
دُونِ dūni besides
ٱللَّهِ l-lahi Allah
وَيَحْسَبُونَ wayaḥsabūna while they think
أَنَّهُم annahum that they
مُّهْتَدُونَ muh'tadūna (are the) guided-ones

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 30) ➊ {فَرِيْقًا هَدٰى وَ فَرِيْقًا حَقَّ عَلَيْهِمُ الضَّلٰلَةُ:} He granted guidance to one group, that is, the believers, to walk on the straight path, and for another group, that is, the disbelievers, misguidance has been established.
{اِنَّهُمُ اتَّخَذُوا الشَّيٰطِيْنَ …… :} That is, misguidance was established upon them because they kept following the suggestions of the devils, while thinking that they were walking on the right path.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

A group He guided, while another group deserved [28] misguidance, for they took devils as their patrons instead of Allah, yet they think they are rightly guided.

[28]
Satan Presenting Evil Deeds as Good:

There are two types of characters: those who follow the path of Satan, and those who follow the path of our master Adam ؑ. It should be clear that no person is ever willing to accept that he is following the path of Satan; rather, upon hearing the name of Satan, he will even curse him a few times. Nor has Satan ever revealed himself when leading a person astray; his work is simply to present an evil way in a beautiful manner and to show alluring dreams, just as he showed to our father, our master Adam ؑ. In this, whether he gives hope of some religious benefit or some worldly gain, in this way a person falls into his trap. And whoever deviates even slightly from the straight path of Allah should understand that he has fallen into Satan’s deception, because apart from this path, all other paths are satanic. And since Satan also suggests only seemingly good things, therefore, his followers also believe that they are doing good deeds, whereas all of these are satanic tricks.