Surah Al-A'raaf (7) — Ayah 206
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[205] Because arrogance is the work of Satan, whereas the work of the angels is that they humble themselves before Allah Almighty, admit their mistakes, and are constantly engaged in His glorification and sanctification, as has already been mentioned in Surah Al-Baqarah in the story of Adam ؑ and Iblis.
[206] At the end of this verse, Muslims are also commanded to perform prostration so that their state may become like that of the close angels. Thus: Sayyiduna Abu Hurairah ؓ says that the Prophet ﷺ said: When the son of Adam recites a verse of prostration and performs prostration, Satan withdraws weeping and says, "Woe to me! The son of Adam was commanded to prostrate, so he prostrated and Paradise is for him; I was commanded, but I refused, and Hell is for me." [ مسلم كتاب الايمان۔ باب بيان اطلاق اسم الكفر على من ترك الصلوة]
Prostrations of Recitation:
There are 14 places in the Noble Quran where verses of prostration occur. However, there is a difference of opinion regarding the obligation of the prostration of recitation. Some scholars consider it obligatory, while others consider it Sunnah or recommended. Furthermore, according to some scholars, neither ablution nor facing the Qiblah nor saying salam is necessary for the prostration of recitation, and it can even be performed by bowing the head while riding. However, it is preferable that the prostration of recitation be performed with the same etiquette as in prayer, that is, with ablution and facing the Qiblah.
