Surah Al-A'raaf (7) — Ayah 114
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
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Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[115]
The Contest with the Magicians:
The day of the festival was fixed for the contest, in which the general public was also given an open invitation to participate. In this large gathering, Pharaoh appeared with all his courtiers, and Sayyiduna Musa ؑ and Sayyiduna Harun ؑ also arrived on time. Since the magicians had been summoned by the royal court, as soon as they arrived, they asked whether they would receive any wages for participating in such a great contest. This very question makes clear the difference between a magician and a prophet. Whatever a magician does, he does for his own livelihood, and this is his profession, whereas the Prophets (peace be upon them) have always said to their people, "We do not ask you for anything; our reward is with Allah." In any case, in response to the magicians' question, Pharaoh encouraged them by saying, why do you only mention wages? You will also receive positions with me. Pharaoh gave such an answer because it had become a matter of his honor and disgrace.
